(Greek 1974 coup d’etat deposed Cyprus first president, Archbichop Makarios III)
*
Recent commentary written to support Greek Cypriot views on the Cyprus problem deserves careful attention. Such texts are often authored by experienced diplomats, academics, and former officials who have long shaped Greek Cypriot narratives in international forums. Some of these voices are familiar through years of professional engagement. Personal respect, however, does not require intellectual conformity. On matters that go to the heart of the existence, security, and political equality of the Turkish Cypriot people, disagreement is not only legitimate; it is necessary.
What follows is not a rebuttal driven by slogans or nationalist reflexes. It is a response grounded in history, constitutional reality, and the lived experience of a community that is too often treated as a footnote rather than a political subject.
The original sin: Erasing the 1960 partnership state
Much of the writing that supports Greek Cypriot views rests on a foundational premise that must be challenged at the outset: the assumption that the Greek Cypriot-run Cyprus Republic can be treated as the uninterrupted, legitimate continuation of the 1960 Republic of Cyprus. From a Turkish Cypriot perspective, this is neither legally nor historically accurate.
The 1960 Republic of Cyprus was not a unitary nation-state. It was, in substance, a bi-communal partnership state, with built-in federal characteristics, founded on political equality between Greek Cypriots and Turkish Cypriots. Sovereignty did not belong to a majority defined by ethnicity; it was shared between two constituent communities. This was not a concession extracted by force. It was the very condition of independence.
That constitutional order collapsed not in 1974, but in 1963, when Greek Cypriot leadership unilaterally dismantled the power-sharing system, amended the constitution without Turkish Cypriot consent, and effectively forced Turkish Cypriots out of state institutions. For more than a decade before 1974, Turkish Cypriots lived in enclaves, under siege, excluded from governance, and deprived of the protections the partnership state was meant to provide.
Any serious analysis that begins history in 1974 while ignoring the period between 1963 and 1974 is incomplete. More importantly, it reproduces a narrative in which Turkish Cypriots appear only as an extension of Ankara’s will rather than as a community responding to existential insecurity.
On legitimacy and international law: a selective reading
Those writing to support Greek Cypriot views frequently invoke international law, sovereignty, and European Union membership. Yet they often sidestep a central contradiction. The all-Greek Cypriot administration may be internationally recognised, but recognition does not automatically confer exclusive legitimacy over a polity that was constitutionally designed to be shared.
From the Turkish Cypriot viewpoint, the Greek Cypriot-run Cyprus Republic is not “the state temporarily unable to exercise authority in the north.” It is a state captured by one partner, operating in violation of the original constitutional compact. That is precisely why Turkish Cypriots have rejected attempts to be “reintegrated” as a minority into an already functioning Greek Cypriot state.
This is not a rejection of coexistence. It is a rejection of subordination.
When such commentary frames Türkiye’s position as seeking “co-sovereignty over the entire island,” it overlooks a simpler and more uncomfortable reality: Turkish Cypriots seek effective participation and political equality, not as a favour, but as a right they once possessed and lost.
The misuse of language: “Settlers”, “satrapies,” and historical analogies
The language often employed in support of Greek Cypriot positions deserves scrutiny. Terms such as “satrapies,” analogies to Lebensraum, and sweeping references to demographic engineering may resonate emotionally, but they obscure more than they clarify.
The issue of population movements after 1974 is complex and contested. It cannot be reduced to slogans without addressing parallel realities: mass displacement on both sides, property losses on both sides, and the failure of decades of negotiations to produce comprehensive restitution or compensation mechanisms acceptable to both communities.
Equally problematic is the portrayal of Turkish Cypriots as passive recipients of Ankara’s strategy. This framing denies their political agency, their internal pluralism, and their repeated support for UN-led settlement efforts, including the Annan Plan, which Greek Cypriots overwhelmingly rejected in 2004.
If there is one historical constant that writing supportive of Greek Cypriot views underplays, it is this: whenever Turkish Cypriots said “yes” to a compromise, Greek Cypriot leadership said “no” without paying a political price.
Two states, federation, confederation: tactics or trauma?
Those advancing Greek Cypriot perspectives often argue that the two-state narrative is merely a tactical gambit by Ankara, designed to push negotiations toward confederation or to consolidate the status quo. That interpretation may describe Ankara’s strategic thinking. It does not explain why the two-state discourse has gained traction among Turkish Cypriots themselves.
For many Turkish Cypriots, the shift away from federation is not ideological. It is experiential. It reflects decades of negotiations in which political equality was promised in theory and diluted in practice, in which rotating presidency, effective participation, and security guarantees were treated as bargaining chips rather than foundational principles.
When Turkish Cypriots hear that the Cyprus Republic represents “the entire island and all Cypriots,” they recall that this same state once excluded them entirely. Trust, once broken, cannot be restored by declarations alone.
Security is not paranoia when history is lived
Commentary aligned with Greek Cypriot views often interprets Turkish security concerns through the prism of regional power politics, Blue Homeland doctrines, and neo-Ottoman ambition. Turkish Cypriots view security through a different lens: memory.
Security for Turkish Cypriots is not an abstract concept. It is shaped by lived experience of vulnerability, by the absence of credible international protection between 1963 and 1974, and by the knowledge that guarantees failed once before.
This is why calls to remove Türkiye’s guarantor role, without proposing a credible alternative accepted by both sides, are met with deep scepticism. Trust cannot be legislated; it must be built symmetrically.
A peace that cannot ignore half the island
Those writing to support Greek Cypriot views often conclude with appeals to law over force, rights over might, and diplomacy over diktat. On this, there is no disagreement. But diplomacy that listens only to one narrative is not diplomacy. It is advocacy.
A viable settlement in Cyprus cannot be built on the assumption that one side’s legitimacy is complete and the other’s conditional. It cannot be built by treating Turkish Cypriots as a community to be reintegrated rather than a partner to be respected. And it cannot succeed if security is framed as an obstacle rather than a prerequisite.
If Cyprus is to become whole and free, it must first become honest about its past, inclusive about its present, and equitable about its future.
Friendship allows for disagreement. History demands it.