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    You are at:Home»Now Sikhs and Hindus in Khyber Agency to Pay protection money to Taliban

    Now Sikhs and Hindus in Khyber Agency to Pay protection money to Taliban

    0
    By Sarah Akel on 4 June 2009 Uncategorized

    ISLAMABAD: The non-Muslim communities living in the Khyber Agency
    tribal area of Pakistan, including Sikhs, Hindus and Christians, have
    now been asked by the Taliban-backed militant organization
    Lashkar-e-Islam (LeI) to pay jaziya or tax in exchange for ensuring
    their protection in the area.

    In May this year, dozens of Sikh families living in the Orakzai tribal
    agency in the Federally Administered Tribal Areas of Pakistan (FATA)
    on the Pak-Afghan border were forced to move out after the Taliban
    demanded Rs50 million as jazia, or security tax, from them. Locals
    said the families were impoverished and left the area to avoid any
    Taliban action. Less than a month later, the Taliban tax net has
    spread wider, to the Khyber agency tribal area. The Sikhs, Hindus, and
    Christians there have been directed by the Lashkar-e-Islam chief
    Mangal Bagh to pay the minority specific jazia in exchange for
    ensuring their security in the area.

    According to sources in the Khyber Agency, the jazia tax on
    non-Muslims has been imposed at the rate of Rs1,000 per year per
    person. They added that around 10,000 Sikhs, Hindus and Christians
    live in the Khyber agency area, of which about 7,000 are Sikhs. Jaziya
    was actually a tax for protection levied after a war by the victor on
    the vanquished, the amount of which was to be decided by both parties
    on mutual agreement. Having made the announcement, the
    Lashkar-e-Islami militants are already collecting jazia in Bara,
    Chora, Karamna, Bazaar Zakhakhel and Tirah Valley of Khyber Agency
    besides forcing those to leave the area who refuse to pay or who are
    not in a position to pay.

    However, Pakistani media reports say most of the minority community
    members in the Khyber Agency have already agreed to pay the tax
    instead of leaving the area, since they are living there for decades.
    Pictures carried by the Pakistani papers on Thursday showed the
    Lashkar-e-Islami ameer Mangal Bagh presiding over a meeting of the
    non-Muslim community members, during which they had agreed to pay
    jazia. The tribal sources say several jirga meetings were held to
    settle the issue and finally one such moot held on Tuesday and
    attended by the leaders and elders of Sikh, Hindu and Christian
    communities at Tirah Valley, decided to pay tax to the Lashkar.

    Under the decision, only women, children and handicapped persons had
    been exempted from paying the tax, while other members of the
    communities would be bound to pay Rs1,000 per head annually. As a
    matter of fact, a majority of the minority population in the Khyber
    Agency belongs to the Sikh community which has been living in the
    Khyber Agency since generations. Their accent and manners are similar
    to the tribals but still they have managed to keep their separate
    identity. The Sikhs in Khyber agency had a strong grip on virtually
    all of the trade carried on in the valley thirty to forty years ago.
    Unlike their Indian counterparts; who are referred to as ‘Sardar Ji’,
    these Tribal Sikhs are referred to as ‘Sett or Settan’. Their trading
    history could be the reason why they are referred to with this title.

    There are at least four main trading centres in the Tirah Valley of
    Khyber agency where the shops and homes of the Sikhs are located.
    Collectively, they comprise of at least 200-250 families. In Tirah
    Valley, they have their own properties and lands, they have made
    Gurdwaras inside their homes, and their womenfolk observe Purdah and
    wear the Burqa just like other women. Some time back they used to read
    and write in Gurmukhi language but are now slowly learning Urdu as
    well due to their growing trade related interactions with people from
    the rest of country. These Sikhs, unlike other tribesmen, are not
    allowed possession of a weapon.

    There is also a small population of Hindus living in the area.
    According to tribal law, it is compulsory for the Hindus to patch a
    yellow or red cloth on their hats or dress for the purpose of
    differentiating them from other tribesmen. The Sikhs however are
    exempt from this. Tribal wars fought between families do not touch,
    harm, or engage with these Hindus and Sikhs. Concerned Tribes are
    themselves responsible for keeping the honor, and safety of this
    minority even if it means taking up a weapon to defend them.

    amir.mir1969@gmail.com

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